For all practical implications a conver is the age they are however the day in which the conversion happens is like a birth in the sense that a new aspect of the serson has been revealed that was not before the conversion happened (similar to an actual birth when a child within the mother is revealed to the world) in this sense the convert is like a newborn.
Many who say tehillim after shachris say their tehillim which they know based on their age plus one will say the psalm corresponding to the new aspect of their spiritual identity.
Most calendrical systems, however, have some sort of cyclical nature, usually one that relates to a natural phenomenon.
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Rabbi Shlomo Zalman Auerbach addressed your situation.
He writes that one is permitted to invite someone who lives at a distance, as long as you offer him a place to sleep so that he will not have to desecrate Shabbos.
In order to examine the alignment of the Jewish and the secular calendar systems, it is first necessary to understand something about the nature and the workings of each of them.
A calendrical system is an innovation to help track time and temporally relate events. Thus, if one had started counting from Creation (assumed to be September 7, 3761 BCE), January 1, 2000 was the date 2,103,548, and my birth date would be the easy-to-remember date 2,090,299.
Rabbi Moshe Feinstein, however, was more stringent in these cases. He also authored , a detailed explanation of the Third Temple as described in Ezekiel, chapters 40-43.
He later served as Chief Rabbi of Vienna, and then as Chief Rabbi of Prague.
Since all the years are not the same, some events occur on dates that are not found every year.